You can see all the lectionary readings for the Fifth Sunday in Lent, Year C by clicking here. I have chosen to discuss the passage from the Gospel of John.
Jesus goes to visit his friends in Bethany, Martha, Mary, and their brother Lazarus. During dinner as Martha serves and Lazarus eats with Jesus, Mary comes in with expensive perfume. She pours the perfumeon Jesus’ feet and wipes his feet with her hair.
Judas (yeah, that one) complained that the perfume was worth a full year’s pay–saying that it should have been sold and the money given to the poor. The text then notes that Judas didn’t really care about the poor, but cared because he was a thief. He took care of the money for Jesus’ followers and stole from it.
Jesus answers that she has saved this perfume to prepare him for burial. He says, “You will always have those who are poor with you. But you will not always have me.”
Sometimes expressions of love can be embarrassing and extreme. Sometimes like Judas we want to turn away and disdain generous displays of love. Obviously, Jesus cares for the poor–that’s evident throughout his ministry. But at this moment a display of love and caring is appropriate and welcome. He had come to this family before and been a blessing to them. Now he has come in the need to be blessed before he goes to Jerusalem, where he will be sentenced to die.
Love generously. Love Jesus extremely while you also love those in need.
You can see all the lectionary readings for the Proper 20, Year A by clicking here. I have chosen to discuss the passage from the Gospel of Matthew.
In this passage, Jesus tells a parable about a landowner who hires people to work in his vineyard.
He hires some first thing in the morning, some more around lunchtime, and more in the late afternoon. Then when the day is done, he has them line up to be paid, starting with those hired last. He ends up paying them all the same amount, even those who had only worked a short time. It should come as no surprise that those who started first thing in the morning complained that they were paid no more than those who worked only an hour. But the landowner insists he is being fair–he paid them exactly what he had offered them when he hired them in the morning. He says he can do what he wants with his money and they shouldn’t be jealous because of his generosity.
Jesus ends by saying, “So those who are last now will be first in the future. And those who are first now will be last in the future.”
This story seems pretty easy to understand. God’s grace extends to those who do very little to “earn” it (that’s why it’s grace) as well as to those who work day and night to serve him. The true follower of Christ does not seek to be first but serves in love. The grumpy first-comers probably represent the religious leaders who opposed Jesus and didn’t understand grace. They promoted themselves and their own goodness, failing to comprehend the love of God extending to the lowest people.
May we spend our days serving and not seeking to be first.