Proper 19, Year B: Mark 8:27-38: “Who Do You Say That I Am?”

 

You can see all the lectionary readings for Proper 19, Year B by clicking here. I have chosen to discuss the passage from the Gospel of Mark.

In today’s passage Jesus and his followers are traveling around and he asks them who people say that he is. They respond with various answers: John the Baptist, Elijah returned, one of the prophets. He then asks who they say he is and Peter says, “You are the Messiah.”

He tells them not to tell anyone and explains that he will suffer many things–that he will not be accepted by the leaders and that he will be killed and rise again after three days.

Peter takes him aside and criticizes him (like a friend might criticize another for being negative, I suppose). But Jesus rebuked him saying, “Get away from me, Satan! You don’t care about the same things God does. You care only about things that people think are important.”

Jesus tells the crowd they have to stop thinking only of themselves. He tells them to save the life they have, they must lose it. They must take up the cross to follow him. “It is worth nothing for you to have the whole world if you yourself are lost. You could never pay enough to buy back your life.”

This whole passage very much puts the focus on Jesus as Messiah. But it also puts the focus on our response to the Messiah. Who do we say that Jesus is? Do we live as though we know Jesus is the Messiah? Do we take up our cross to follow him?
We are to deny ourselves and sacrifice in following  him. I don’t think this means that we are called to hate ourselves but that we are called to love others and to be unselfish in our love. What does this mean in your community? Who is your neighbor?

Fifth Sunday in Lent, Year B: John 12:20-33: Seeing Jesus

Resurrection

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You can see all the lectionary readings for the Fifth Sunday in Lent, Year B by clicking here. I have chosen to discuss the passage from the Gospel of John.

In today’s passage, some Greeks come to Philip (Bible commentaries note that Philip is a Greek name so that might be why they came to him) and asked to see Jesus.

Jesus’s response seems a bit odd. He says, “The time has come for the Son of Man to receive his glory. It is perhaps related–his message is spreading beyond the Jewish people to Greeks and others, so his time has come in that.

He also says that those who are willing to give up their life will keep it and have eternal life. He says that he is troubled and that he come to this time so that he could suffer.  Then suddenly there was a voice from heaven saying, “I have already brought glory to myself. I will do it again.”

Some who are there think the voice is just thunder but others believe it is an angel. Jesus tells them the voice is not for them and not for him.  He says, I will be lifted up from the earth. When that happens, I will draw all people to myself.”

He will be lifted up onto the cross and therefore people will be drawn to him ever after–not because of the cross but because of the resurrection and his message of love and reconciliation.

So again, this story starts with some people wanting to see Jesus. And Jesus basically responds that he will draw people to him in his death. His response is also that they need to be ready to give up their life. To really see Jesus, to know Jesus, is to know his suffering–to give up their life. It’s a radical message. It’s one maybe we still aren’t usually ready to hear. Do you want to see Jesus?

Fourth Sunday in Lent, Year B: John 3:14-21: Snake on a Pole

The Serpent in the Wilderness

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You can see all the lectionary readings for the Fourth Sunday in Lent, Year B by clicking here. I have chosen to discuss the passage from the Gospel of John.

I grew up in Evangelical churches where we were quoting John 3:16 all the time. It was everywhere. It was key to the whole gospel, central to everything. Yet how did I never know that this passage started out with a reference to that kind of weird time Moses lifted up a snake in the desert?

Moses lifted up the snake in the desert. It is the same with the Son of Man. He must be lifted up too. Then everyone who believes in him can have eternal life.

John 3:14-15, Easy-to-Read Version

This is referring to a passage in Numbers, which naturally is our Old Testament reading for this Sunday. When the Israelites were dying from snake bites, God told Moses to put a brass snake on a pole for them to look at and be healed. It didn’t prevent the snakes from biting or drive off the snakes (no St. Patrick kind of thing), it just healed the bites they got. (See Numbers 21:4-9).

So Jesus is being compared to the snake life up on a  pole. The snake is lifted up and when people look to it, they are healed. So the comparison says that Jesus will be lifted up (literally lifted up onto the cross and then lifted up in his resurrection) and people will look to him and be healed not from just snake bites but from death.

I want to share a couple passages from a great sermon from the Rev. Ben E. Helmer from Sermons that Work on the Episcopal Digital Network website:

Deep Lent, as some call this time, is when we struggle with the darkness, and may not always find answers to why it is so pervasive. We cannot answer why evil seems so prevalent because we can’t readily see it in our own choices. So, asking to be part of the light will reveal what is hidden in our darkness, and most of us would prefer not to see. That is why self-examination and confession are rare and avoided by most of us. But we have strayed like lost sheep, we have followed too much the desires of our own hearts, to the point where, left on our own, we are truly lost.

And also this:

The only reason Jesus could go to the cross was because he dared to walk into the darkness. We have to do the same if we are going to follow him the rest of the Lenten journey. That means leaving a lot of things behind, including the world’s wisdom for how to live in the darkness by making everything pleasant for ourselves.

So let us look to the example of a loving Jesus on the cross as we await his death and resurrection during Lent. We will come through this darkness as he did and come to joy.

Second Sunday in Lent, Year B: Mark 8:31-38: The Path of Death

Ash wednesday cross, crucifix made of ash

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You can see all the lectionary readings for the Second Sunday in Lent, Year B by clicking here. I have chosen to discuss the passage from the Gospel of Mark.

We really see the themes of Lent in today’s passage. Jesus is teaching his followers that he will suffer and will not be accepted by elite leaders and priests. He tells them he will die. But Peter doesn’t like this teaching and basically scolds Jesus for saying such things. Jesus responds, “Get away from me, Satan! You don’t care about the same things God does. You care only about things that people think are important.”  Ouch. Peter is one of his most devoted followers, but even he does not understand–perhaps cannot understand until after Easter.

Then Jesus goes to call his followers to him and tells them:

Any of you who want to be my follower must stop thinking about yourself and what you want. You must be willing to carry the cross that is given to you for following me. Any of you who try to save the life you have will lose it. But you who give up your life for me and for the Good News will save it. It is worth nothing for you to have the whole world if you yourself are lost. You could never pay enough to buy back your life.

Mark 8: 34b-37 (Easy-to-Read Version)

So we continue to observe Lent as a time of self-sacrifice, discovery, and heart preparation. We must be willing to carry the cross–meaning to give up ourselves and follow Jesus. What is getting in the way of our service to God and to others?

I like this thought from Conversations With Scripture: The Gospel of Mark by Marcus J. Borg:

The way of the cross is about life and death; to avoid it in order to save one’s life is to lose one’s life, and to embrace it is to save one’s life. The path of death is the path of life.

I love a good paradox and I love to let it speak for itself. Dwell on this paradox.