You can see all the lectionary readings for the Fourth Sunday in Lent, Year B by clicking here. I have chosen to discuss the passage from the Gospel of John.
I grew up in Evangelical churches where we were quoting John 3:16 all the time. It was everywhere. It was key to the whole gospel, central to everything. Yet how did I never know that this passage started out with a reference to that kind of weird time Moses lifted up a snake in the desert?
Moses lifted up the snake in the desert. It is the same with the Son of Man. He must be lifted up too. Then everyone who believes in him can have eternal life.
John 3:14-15, Easy-to-Read Version
This is referring to a passage in Numbers, which naturally is our Old Testament reading for this Sunday. When the Israelites were dying from snake bites, God told Moses to put a brass snake on a pole for them to look at and be healed. It didn’t prevent the snakes from biting or drive off the snakes (no St. Patrick kind of thing), it just healed the bites they got. (See Numbers 21:4-9).
So Jesus is being compared to the snake life up on a pole. The snake is lifted up and when people look to it, they are healed. So the comparison says that Jesus will be lifted up (literally lifted up onto the cross and then lifted up in his resurrection) and people will look to him and be healed not from just snake bites but from death.
I want to share a couple passages from a great sermon from the Rev. Ben E. Helmer from Sermons that Work on the Episcopal Digital Network website:
Deep Lent, as some call this time, is when we struggle with the darkness, and may not always find answers to why it is so pervasive. We cannot answer why evil seems so prevalent because we can’t readily see it in our own choices. So, asking to be part of the light will reveal what is hidden in our darkness, and most of us would prefer not to see. That is why self-examination and confession are rare and avoided by most of us. But we have strayed like lost sheep, we have followed too much the desires of our own hearts, to the point where, left on our own, we are truly lost.
And also this:
The only reason Jesus could go to the cross was because he dared to walk into the darkness. We have to do the same if we are going to follow him the rest of the Lenten journey. That means leaving a lot of things behind, including the world’s wisdom for how to live in the darkness by making everything pleasant for ourselves.
So let us look to the example of a loving Jesus on the cross as we await his death and resurrection during Lent. We will come through this darkness as he did and come to joy.