Proper 19, Year B: Mark 8:27-38: “Who Do You Say That I Am?”

 

You can see all the lectionary readings for Proper 19, Year B by clicking here. I have chosen to discuss the passage from the Gospel of Mark.

In today’s passage Jesus and his followers are traveling around and he asks them who people say that he is. They respond with various answers: John the Baptist, Elijah returned, one of the prophets. He then asks who they say he is and Peter says, “You are the Messiah.”

He tells them not to tell anyone and explains that he will suffer many things–that he will not be accepted by the leaders and that he will be killed and rise again after three days.

Peter takes him aside and criticizes him (like a friend might criticize another for being negative, I suppose). But Jesus rebuked him saying, “Get away from me, Satan! You don’t care about the same things God does. You care only about things that people think are important.”

Jesus tells the crowd they have to stop thinking only of themselves. He tells them to save the life they have, they must lose it. They must take up the cross to follow him. “It is worth nothing for you to have the whole world if you yourself are lost. You could never pay enough to buy back your life.”

This whole passage very much puts the focus on Jesus as Messiah. But it also puts the focus on our response to the Messiah. Who do we say that Jesus is? Do we live as though we know Jesus is the Messiah? Do we take up our cross to follow him?
We are to deny ourselves and sacrifice in following  him. I don’t think this means that we are called to hate ourselves but that we are called to love others and to be unselfish in our love. What does this mean in your community? Who is your neighbor?

Proper 7, Year A: Romans 6:1b-11 : New Life in Christ

Respect and praying on nature background

Respect and praying on nature background – Source: iStockphoto.com/ipopba

You can see all the lectionary readings for the Proper 7, Year A by clicking here. I have chosen to discuss the passage from the book of Romans from Track 2.

In this passage, Paul asks if we should continue to send so that grace may abound—in other words, maybe our sinning makes grace all the greater, so should we just sin away to demonstrate that amazing grace? Paul says BY NO MEANS. If we have died to sin with Christ, we can’t go on living in it. As we are baptized, we are baptized into the death and resurrection of Jesus—which is the death of our sin and our resurrection into new life—not an old life of sin. As Paul puts it, “So you also must consider yourselves dead to sin and alive to God in Christ Jesus.”  Obviously, we do not achieve perfection in our baptism, and we will go on to sin, but we must not wallow in that sin and consider that grace’s work done. We go on day by day to embrace the new life in Christ Jesus. We go on to discipleship in him—I consider discipleship just a way to say lifelong learning and growth in the love of Jesus. If we are learning and growing in Christ, we are seeking to avoid sin and instead to love with the love of God.  Let us go forth in the name of Christ.

Proper 6, Year A: Matthew 9:35-10:8: The Disciples Sent Out

Jesus spreading his teaching to people

Jesus spreading his teaching to people – source: iStockphoto.com/artisticco

You can see all the lectionary readings for the Proper 6, Year A by clicking here. I have chosen to discuss the passage from the Gospel of Matthew from Track 2.

Today’s reading begins with Jesus doing his work, traveling around, teaching, preaching, and healing people. I especially like this part:

When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.”

So many of us today need that compassion. We are harassed and helpless, looking for leadership, sometimes following the wrong people instead of Christ.

Jesus sends out his twelve disciples with some pretty strict instructions and a pretty demanding set of tasks:

As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.

They are also sent only to the Jewish towns to minister to their own people at this point. As we know from the story of the Ascension, they will eventually be sent out to the whole world, but for now they are only reaching out to gather in their own people and save and minister to them.

These instructions could also be useful for Christians today. Start in your own backyard and later move on to serving the whole world. And make your focus healing and caring for people, as well as proclaiming the good news. There’s no need to get bogged down in anything else. If you start to get bogged down, it’s time shake the dirt off your sandals and move right along and keep sharing the love of Christ.

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