The Transfiguration: Luke 9:28-36

Florence -  Transfiguration of the Lord

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You can see all the lectionary readings for The Transfiguration by clicking here. I have chosen to discuss the passage from the Gospel of Luke.

This Sunday is Transfiguration Sunday. It’s all about Jesus’s transfiguration—suddenly appearing amazing—glowing brightly and then being joined miraculously by Moses and Elijah—ancient forefathers of the Jewish people.

Jesus climbs a mountain with three of his disciples: Peter, James, and John.  While they were watching, Jesus changed before their eyes.  The Bible says, “His face became bright like the sun, and his clothes became white as light.  Then two men were there, talking with him. They were Moses and Elijah.”

Peter (always quick to speech and action, not always thinking so hard about it first) said to Jesus, “Lord, it is good that we are here. If you want, I will put three tents here—one for you, one for Moses, and one for Elijah.”  Peter was ready to worship the three of them right there and then.  But then they heard a voice from heaven saying, “This is my Son. He is the one I have chosen. Obey him.”

In Matthew’s version of this story, Peter James, and John were freaked out at this experience (as one might expect).  They fell to the ground in fear, but Jesus came and touched them and told them not to be afraid.  When they looked up they saw that Jesus was alone and he told them not to tell anyone what they had seen.

In this version it just says that they didn’t tell anyone about it for a long time.

This can be a bit of a confusing lesson; there’s a lot of weird, miraculous stuff happening here, but I won’t overexplain it.  A quote on the Worshiping With Children website (one of my favorites when I was teaching church school) says, “this story is meant to be savored as presented rather than to be explained.”  I like that and it seems like good advice.  What you mainly need to know is that Moses and Elijah are ancient fathers of the Jewish people.  Maybe it would be like George Washington and Abraham Lincoln suddenly appearing in front of you (well, that’s not a 100% perfect comparison, but it might help). Just imagine! Your teacher, whom you revere but do not yet fully understand, is not only glowing, but is joined by ancient wise fathers of your people. It would be both beautiful and terrifying.

Dwell on that image today and dwell on the awesomeness of God. Meditate upon the mystery.

Proper 12, Year A: Matthew 13:31-33, 44-52: Mustard Seed

Sermon on the Mount Stained Glass

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You can see all the lectionary readings for the Proper 12, Year A by clicking here. I have chosen to discuss the passage from the Gospel of Matthew.

Jesus continues with parables about the Kingdom of God.  Interesting, as a child growing up in the evangelical church, when I heard God’s Kingdom, I thought it was talking about heaven, but that’s not really what he’s talking about if you actually read it.

Here are all the things Jesus says God’s Kingdom is like in this reading:

  1. Mustard seed–starts small, grows into something huge)
  2. Yeast–little bit of yeast makes all the dough rise
  3. Hidden treasure in a field–worth selling everything else to gain it
  4. Fine pearls–again, worth selling everything to gain it
  5. Fishing net–catches so many people, good and bad–good gathered up and evil to be thrown into the fire

That’s a lot to unpack. The kingdom of God starts out as something tiny but grows into something huge and worth everything else in life. And it will gather up both good and bad people and throw out the bad.

I like this part:

Then Jesus asked his followers, “Do you understand all these things?”

They said, “Yes, we understand.”

Matthew 13:51 – Easy-to-Read Version

Do they really understand? Do we?

Finally Jesus says that teachers of the law who have learned about the Kingdom of God now has new things to teach. It’s like he has new and old things in his house and he “brings out the new with the old.” There is value in both the new teaching of Jesus and the old teaching of the law.

Who are you in the Kingdom of God? Are you helping the mustard seed to grow into something amazing? Are you spreading the love of Christ? Or are you doing evil? Go into the world and do good today.

Proper 11, Year A: Matthew 13:24-30, 36-43: Weeds in the Field

Man holding open Bible in a wheat field

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You can see all the lectionary readings for the Proper 11, Year A by clicking here. I have chosen to discuss the passage from the Gospel of Matthew.

This week we study another parable Jesus told his followers. It’s a challenging one for a modern reader. In this parable, Jesus talks about God’s kingdom being like a man planting wheat seeds (somewhat like the last parable we studied).  While the man sleeps, his enemy comes and plants weeds among the wheat–pretty nasty thing to do. So the weeds and wheat end up growing together in the field. His servants ask if they should pull up the weeds but he says not to, because they might pull up the wheat as well. He says they should leave them until the harvest and then separate the weeds to be burned.

This time, Jesus does not tell all the people he’s teaching the meaning when he’s done. However some of his followers came and asked him to explain it.

I’m going to quote this explanation in full here:

He answered, “The man who planted the good seed in the field is the Son of Man. The field is the world. The good seed are the people in God’s kingdom. The weeds are the people who belong to the Evil One. And the enemy who planted the bad seed is the devil. The harvest is the end of time. And the workers who gather are God’s angels.

“The weeds are pulled up and burned in the fire. It will be the same at the end of time. The Son of Man will send his angels, and they will find the people who cause sin and all those who do evil. The angels will take those people out of his kingdom. They will throw them into the place of fire. There the people will be crying and grinding their teeth with pain.Then the godly people will shine like the sun. They will be in the kingdom of their Father. You people who hear me, listen!

Matthew 13: 37-43, Easy-to-Read Version

Wow! That is some wild and scary stuff. I think the point to take away for us today is that it’s not our job to judge our fellow human beings (gosh, this is a hard lesson–I can be so judgmental), but that God is the judge in the end. He can sort the wheat from the weeds. He knows the human heart.

I do think it’s o.k. to call out if we see someone proclaiming God’s kingdom in a way that seems inconsistent with the teachings of Christ. But in the end we cannot determine what’s really in their hearts and how God would judge them.

Proper 10, Year A: Matthew 13:1-9,18-23: Parable of the Sower

Christ Sowing Seeds, Stained Glass Window

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You can see all the lectionary readings for the Proper 10, Year A by clicking here. I have chosen to discuss the passage from the Gospel of Matthew.

In today’s lesson, Jesus gets into a boat to speak to a crowd on the shore (because they were really crowding him on land). It’s a cool visual to think of him sitting in a boat speaking to a crowd lining the shore.

Then he spoke to them in parables–parables are just little short stories that teach a bigger spiritual lesson. I think of them as fictions that reveal truth (things can be true without being factual–admittedly hard for me to say as I am obsessed with getting facts right and not spreading false information–I have a whole other blog about that).

Anyway, his story today is one that may be very familiar–about a farmer sowing seed.

Here’s the story (Easy-to-Read Version):

“A farmer went out to sow seed. While he was scattering the seed, some of it fell by the road. The birds came and ate all that seed. Other seed fell on rocky ground, where there was not enough dirt. It grew very fast there, because the soil was not deep. But when the sun rose, it burned the plants. The plants died because they did not have deep roots.Some other seed fell among thorny weeds. The weeds grew and stopped the good plants from growing. But some of the seed fell on good ground. There it grew and made grain. Some plants made 100 times more grain, some 60 times more, and some 30 times more.You people who hear me, listen!”

The great thing about this particular parable is that Jesus goes on to tell his audience the meaning. The seed that fell by the path is like people who do not understand what they’ve learned about the Kingdom of God. The seed that fell on the rocky ground is like people who accept the teaching of the Kingdom but they don’t go any deeper–they follow for a time but then fall away from it. They give it up easily. The seed that fell among the weeds is like people who hear the teaching but let their anxieties and love of money grow up and choke out the growth. Then there’s the seed that fell on good ground–that’s like people who hear and understand. They grow and produce “a good crop, sometimes 100 times more, sometimes 60 times more, and sometimes 30 times more.” 

So what is the good crop they produce? That can be found in studying more of Jesus’ teachings. Here’s one good summation from Jesus himself:

He said, “Teacher, which command in the law is the most important?”

Jesus answered, “‘Love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and most important command. And the second command is like the first: ‘Love your neighbor the same as you love yourself.’ All of the law and the writings of the prophets take their meaning from these two commands.”

Matthew 22:36-40 – Easy-to-Read Version

Proper 9, Year A: Matthew 11:16-19, 25-30: Rest for the Weary

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Interior of St. Vitus Cathedral, Prague, Czech Republic – Source: iStockphoto.com

It took me longer than expected to get back to blogging, so I am a few weeks behind. Only a couple days after my son spent more time than expected in the hospital, I fell and dislocated my elbow pretty badly. I am only this week able to type with both hands again.

You can see all the lectionary readings for the Proper 9, Year A by clicking here. I have chosen to discuss the passage from the Gospel of Matthew.

In today’s gospel, Jesus responds to comparisons of his ministry to John the Baptist’s ministry. John had been an ascetic, living very simply, subsisting on very little and living like the extremely poor people of the time. Jesus was more celebratory, and was called, “a glutton and a drunkard, a friend of tax collectors and sinners”. John was ministering in a time of waiting for the Messiah, and the wait was meant abstaining and preparing. Jesus’ ministry is more celebratory, because he is the fulfillment of the promise of the Messiah.

He goes on to say that God has hidden things from the wise and revealed them to children. I think what he’s talking about here is that many of the learned people in his society rejected his message and him, but that the poor and marginalized people followed him. This was a great part of how Jesus ended up being criminalized by the powers-that-be. He was too influential over masses of people and preaching a dangerous philosophy of the last shall be first and love and hope. The powerful do not want the people under their feet to have that much hope.

Then we have one of Jesus’ most famous and beautiful sayings:

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Hope for the hopeless. Rest for the weary. Jesus gives it.

 

 

Post Delay

Road construction sign telling motorists to expect delays

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I will get at least a little behind on my posts because I’m in the hospital with my son right now so he can get a video EEG and work out the right medication combination to control his epilepsy. He is otherwise safe and healthy–just getting some analysis done–it makes it harder to write at the moment, though.

Proper 8, Year A: Matthew 10:40-42: Righteous Reward

Syrian refugee camp in Turkey

Syrian refugee camp in Turkey – Source: iStockphoto.com/mrtaytas

You can see all the lectionary readings for the Proper 8, Year A by clicking here. I have chosen to discuss the passage from the Gospel of Matthew from Track 2.

This passage is short and sweet, but says so much. These are the last of his instructions to his disciples before he sends them out to do his work. He is saying they are his representatives and how they are received is how he is received by the people. He also talks about the rewards received by those who receive them and do good. To welcome the disciples (or today’s disciples—followers of Christ) is to welcome Jesus himself.

Here’s my favorite part:

[W]hoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.

To me, this takes the analogy further. It is not only about welcoming the disciples but in giving in their name (or in the name of Christ) to others—about welcoming others in kindness. I don’t normally get political here, but it might be considered political to say that I think this goes from the personal to the national. Not only should we be welcoming hosts in our churches and homes, but we should be welcoming refugees and immigrants into our nation. I am not basing that on this little passage along.  Check out this list of Biblical references to immigrants and refugees.

Are we welcoming people into our churches and are we welcoming immigrants and refugees? Please check out the Episcopal Migration Ministries website for information on how the Episcopal Church is welcoming people from all over the world.

Proper 7, Year A: Romans 6:1b-11 : New Life in Christ

Respect and praying on nature background

Respect and praying on nature background – Source: iStockphoto.com/ipopba

You can see all the lectionary readings for the Proper 7, Year A by clicking here. I have chosen to discuss the passage from the book of Romans from Track 2.

In this passage, Paul asks if we should continue to send so that grace may abound—in other words, maybe our sinning makes grace all the greater, so should we just sin away to demonstrate that amazing grace? Paul says BY NO MEANS. If we have died to sin with Christ, we can’t go on living in it. As we are baptized, we are baptized into the death and resurrection of Jesus—which is the death of our sin and our resurrection into new life—not an old life of sin. As Paul puts it, “So you also must consider yourselves dead to sin and alive to God in Christ Jesus.”  Obviously, we do not achieve perfection in our baptism, and we will go on to sin, but we must not wallow in that sin and consider that grace’s work done. We go on day by day to embrace the new life in Christ Jesus. We go on to discipleship in him—I consider discipleship just a way to say lifelong learning and growth in the love of Jesus. If we are learning and growing in Christ, we are seeking to avoid sin and instead to love with the love of God.  Let us go forth in the name of Christ.

Proper 6, Year A: Matthew 9:35-10:8: The Disciples Sent Out

Jesus spreading his teaching to people

Jesus spreading his teaching to people – source: iStockphoto.com/artisticco

You can see all the lectionary readings for the Proper 6, Year A by clicking here. I have chosen to discuss the passage from the Gospel of Matthew from Track 2.

Today’s reading begins with Jesus doing his work, traveling around, teaching, preaching, and healing people. I especially like this part:

When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.”

So many of us today need that compassion. We are harassed and helpless, looking for leadership, sometimes following the wrong people instead of Christ.

Jesus sends out his twelve disciples with some pretty strict instructions and a pretty demanding set of tasks:

As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.

They are also sent only to the Jewish towns to minister to their own people at this point. As we know from the story of the Ascension, they will eventually be sent out to the whole world, but for now they are only reaching out to gather in their own people and save and minister to them.

These instructions could also be useful for Christians today. Start in your own backyard and later move on to serving the whole world. And make your focus healing and caring for people, as well as proclaiming the good news. There’s no need to get bogged down in anything else. If you start to get bogged down, it’s time shake the dirt off your sandals and move right along and keep sharing the love of Christ.

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Trinity Sunday, Year A: Celebrate the Mystery: Matthew 28:16-20

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Holy Trinity – Source: iStockphoto.com/Bernardojbp

You can see all the lectionary readings for the Trinity Sunday, Year A by clicking here. I have chosen to discuss the passage from the Gospel of Matthew.

This is a very short story. The disciples go to Galilee to meet Jesus at a mountain. They worship him there but some still have their doubts (they’re only human). Jesus tells them (I just can’t bring myself to paraphrase this):

All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.

This command from Jesus is known as the Great Commission—he is instructing the church to go on and share the Gospel with the whole world and teach others how to follow Jesus. Notice this is Trinity Sunday, when we celebrate the Trinity that is God—Father, Son, and Holy Spirit. The wording in the great Commission, “in the name of the Father and of the Son and of the Holy Spirit” is the same wording we use in creeds and at baptisms, confirmations, weddings, funerals. The Trinity is a mystery and a paradox—beyond our understanding, but we know God as three in one—God the Father and Creator; God the Son our Redeemer and Teacher; and the Holy Spirit, our Guide and Comforter.

We may not fully grasp the concept of the Trinity, but we can love and embrace the mystery on this day of celebration.