You can see all the lectionary readings for the First Sunday after Christmas, Year B by clicking here. I have chosen to discuss the passage from the Gospel of John.
I’ve always thought of John as the intellectual Gospel, with its more complex theology and imagery than the synoptic gospels. This is evident from the very beginning of John, which starts at the very beginning of time (whereas Matthew and Luke start with the birth of Jesus and Mark starts with John the Baptist).
The first verses are beautiful and poetic even in a simple translation:
Before the world began, the Word was there. The Word was with God, and the Word was God. He was there with God in the beginning. Everything was made through him, and nothing was made without him. In him there was life, and that life was a light for the people of the world. The light shines in the darkness, and the darkness has not defeated it.
I found something about this in Evolution of the Word by Marcus J. Borg:
What John says about Jesus and the Word is sometimes misunderstood. For many Christians, “Jesus” and the “Word of God” have become identical and interchangeable terms. Thus they understand John’s opening words to mean, “In the beginning was Jesus, and Jesus was with God, and Jesus was God.” But that is not what John says. What was in the beginning with God was the Word/Wisdom of God. But Jesus wasn’t there “in the beginning”; that which became flesh in him was. Jesus is the embodiment and revelation of what can be seen of the Word/Wisdom of God in a human life.
Borg also says that the “‘word of God’” in Judaism is closely associated with the ‘wisdom of God,’” and that “God created the world through wisdom, wisdom spoke through the prophets, and wisdom (like the Spirit of God) permeates everything.”
Then the Gospel introduces John the Baptist–reiterating what we know from the other Gospels–that John was not “the light” but came to tell people about the light (Jesus).
So Jesus is both the light and the Word and the passage goes on to say that “the Word became a man and lived among us.” The imagery is all beautiful and moving. For me it cuts straight to the heart. And the deeper theology is also at the end of the passage: “The only Son is the one who has shown us what God is like. He is himself God and is very close to the Father.”